Jessica Mordine Young
Name: Jessica Mordine Young
Studio location: Brooklyn, NY
Website / social links: jessiemordineyoung.com, @jessiemordine
Loom type or tool preference: Frame loom
Years weaving: Over a decade, increasingly rooted in ritual and repetition.
Fiber inclination: I primarily work with natural fibers—cotton, hemp, — and often incorporate hand-dyed or foraged materials that reflect seasonal change.
Current Favorite Weaving Book: Sheila Hicks Material as Metaphor
Favorite Weaving Book for Theory: Bauhaus Weaving Theory by T’ai Smith. I’m also revisiting Glenn Adamson’s Fewer, Better Things.
This interview was originally published in 2020 and has been updated as of May 2025.
1. How did you discover weaving and was what your greatest resource as a beginner?
My discovery of weaving was layered—it began with early exposure to handwoven textiles in India, where I spent formative years. While I had observed various textile making processes during my travels, my first tactile memory of weaving was on a multi-shaft pit loom in India. I was about eighteen, and I was invited to try passing the shuttle on a fly shuttle loom operated by a master weaver in Varanasi, where they mainly create Brocade saris. I also remember the first time I encountered a Jacquard loom with punch card technology—watching how each card precisely lifted threads felt like witnessing an early form of coding.
I deepened my technical and conceptual understanding of the process during my studies at the School of the Art Institute of Chicago. Learning the mechanics of warping a loom was both empowering and intimidating, but I was drawn in by the quiet complexity of the process. Weaving felt like a language I had been trying to speak for years without knowing it.I entered art school as a pretty natural painter - weaving honestly did not come easily to me - it was challenging, and the rules felt rigid. But I became fascinated with the problem solving aspect of the process. I also found peace in the meditative process.
I took a long pause from weaving to pursue a career in textile research and conservation in museums. But it wasn’t until picking up my frame loom daily during my durational weaving practices of the 100 day series in 2021 and A Woven Year in 2023 that I began to feel fluent in the medium.
2. How do you define your practice – do you consider yourself an artist / craftsperson / weaver / designer / general creative or a combination of those? Is this definition important to you?
My practice is multifaceted. I consider myself primarily a textile artist, but also a researcher, educator, and creative collaborator. I don’t see those roles as separate; they speak to each other constantly. As an artist, I use weaving as a means to process and respond to the world. As an educator, I share those tools with others, fostering awareness of slowness and care. My research investigates the sociocultural histories embedded in cloth and fiber practices across time and geography.
I resist the urge to define myself by any single category because my work is rooted in permeability. The woven structure itself is a metaphor: threads crossing, intersecting, making meaning in their union. Similarly, my roles intersect, each strengthening the integrity of the others.
I don’t see myself as a designer really - my work is fluid, and the planned aspect of design feels too intimidating for me.
3. Describe your first experience with weaving.
Upon stepping onto the loom for the first time, I was immediately excited for the possibilities of materials. In one of my first weavings, I incorporated coffee filters, and shards of glass in another. I cut strips of painted canvas into strips and wove with that too. Now over a
Even then, I felt how time and body settle into rhythm. That embodied memory shaped the way I now approach weaving—not as production, but as ritual.
4. What is your creative process, from the initial idea to the finished piece? Are there specific weave structures, looms, or fibers that are important to your process?
My creative process is grounded in observation and intuition. I often begin not with a fixed outcome in mind, but with a felt impulse—a color I can’t stop thinking about, a texture I encountered while walking, or an emotional undercurrent I need to explore. Sometimes I know exactly what a piece will look like before I even set the loom in my lap. Other times, things only come into focus once I start warping. My process is pretty fluid—it builds up, shifts, breaks down, and builds again. I add and subtract as I go, often unweaving parts that felt right at first but don’t quite sit well later. It’s all part of figuring things out through making.
During A Woven Year, I committed to creating a woven sketch every single day for 365 days. That practice was about showing up more than it was about completion. I worked on a frame loom, which allowed for spontaneity and flexibility. I chose my materials intuitively, often responding to seasonal shifts or emotional states. Some days were heavy and dark, others light and expansive. Over time, the accumulation of daily sketches became an archive—not of events, but of presence. Each small weaving held the imprint of its day.
For larger works, I usually begin with sketches, material experiments, and research. I might look into a specific place or tradition, and then let that inform my dye choices, yarns, and weave structures. I rarely plan out a piece entirely; I trust the process to reveal what it needs.
5. Does your work have a conceptual purpose or greater meaning? If so, do you center your making around these concepts?
Yes, my work is very much about the passage of time and how we record it through the body and through material. With A Woven Year, I was interested in the notion of weaving as a daily ritual—how repetitive labor can become a way of marking time, like the rings of a tree or sediment in rock.
My work also explores the idea of protection and containment. I see textiles as both porous and protective: they shield, carry, bind, and hold. This duality fascinates me. I often weave with natural materials that are impermanent—plant-dyed yarns that fade with light, organic textures that fray. These qualities remind me that memory, like cloth, is something we care for, but cannot control.